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{{New Testament manuscript infobox
| form  = Papyrus
| number = '''90'''
| image = Papyrus 90 (John 19.1-7).jpg
| isize =
| caption=
| name  = [http://163.1.169.40/cgi-bin/library?e=q-000-00---0POxy--00-0-0--0prompt-10---4------0-1l--1-en-50---20-about-3523--00031-001-1-0utfZz-8-00&a=d&c=POxy&cl=search&d=HASH2b9d4f303a12d8574cc1e2 P. Oxy 3523]
| sign  = <math>\mathfrak{P}</math><sup>90</sup>
| text  = [[Gospel of John|John]] 18:36-19:1r+19:1-7v
| script = [[Greek language|Greek]]
| date  = 2nd century
| found  = [[Oxyrhynchus]], [[Egypt]]
| now at = Papyrology Rooms, [[Sackler Library]], [[Oxford]]
| cite  =
| size  = 16 x 12 cm
| type  = [[Alexandrian text-type]]
| cat    = I
| hand  =
| note  =
}}
'''Papyrus 90''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), designated by <math>\mathfrak{P}</math><sup>90</sup>, is a small fragment from the [[Gospel of John]] 18:36-19:7 dating [[Palaeography|palaeographically]] to the late 2nd century.<ref>[http://nttranscripts.uni-muenster.de/AnaServer?NTtranscripts+0+start.anv New Testament Transcripts Prototype]</ref>
 
The Greek text of this codex is a representative of the [[Alexandrian text-type]]. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category I|Category I]] (because of its date).<ref name = Aland>{{Cite book
|last=Aland
|first=Kurt
|authorlink=Kurt Aland
|coauthors=[[Barbara Aland]]; Erroll F. Rhodes (trans.)
|title=The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
|publisher=[[William B. Eerdmans Publishing Company]]
|year=1995
|location=Grand Rapids
|page=102, 159
|url=http://books.google.com/books?id=2pYDsAhUOxAC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
|isbn=978-0-8028-4098-1}}</ref>
 
Comfort says "<math>\mathfrak{P}</math><sup>90</sup> has [close] textual affinity with [[Papyrus 66|<math>\mathfrak{P}</math><sup>66</sup>]] ... [and] some affinity with [[Codex Sinaiticus|א (Aleph)]]."<ref>Philip W. Comfort, ''Encountering the Manuscripts. An Introduction to New Testament Paleography & Textual Criticism'', Nashville, Tennessee: Broadman & Holman Publishers, 2005, p. 74.</ref>
 
It is currently housed at the [[Sackler Library]] (Papyrology Rooms, P. Oxy. 3523) in [[Oxford]].<ref name = Aland/><ref name = INTF>{{Cite web|url=http://intf.uni-muenster.de/vmr/NTVMR/ListeHandschriften.php?ObjID=10090|title= Liste Handschriften|publisher=Institute for New Testament Textual Research|accessdate=27 August 2011|location=Münster}} </ref>
 
==Greek text==
The papyrus is written on both sides. The characters that are in bold style are the ones that can be seen in <math>\mathfrak{P}</math><sup>90</sup>.
 
''[[Gospel of John]] 18:36-19:1'' (recto)
 
{{quote|
BAΣ'''IΛEIA H EM'''H OI YΠHPETAI OI EMOI<br/>
HΓ'''ΩNIZONTO''' AN INA MH ΠAPAΔOΘΩ<br/>
'''TOIΣ IOYΔ'''A'''IOIΣ''' NYN ΔE H BAΣIΛEIA H<br/>
'''EMH OYK '''E'''ΣTIN''' ENTEYΘEN EIΠEN<br/>
'''OYN AYTΩ O''' Π'''E'''IΛATOΣ OYKOYN BAΣI-<br/>
'''ΛEYΣ ΣY EI AΠ'''EKPIΘH O IΣE ΣY ΛEΓEIΣ<br/>
'''OTI BAΣIΛEYΣ''' EIMI EΓΩ EIΣ TOYTO <br/>
'''ΓEΓENN'''H'''MA'''I KAI EIΣ TOYTO EΛHΛYΘ-<br/>
'''A EIΣ TO'''N KOΣMON INA MAPTYPH-<br/>
'''ΣΩ''' T'''H AΛ'''HΘEIA ΠAΣ O ΩN EK THΣ<br/>
'''AΛ'''H'''ΘEIA'''Σ AKOYEI MOY THΣ ΦΩNHΣ<br/>
'''ΛEΓEI AYTΩ O Π'''EIΛATOΣ TI EΣTIN<br/>
'''AΛHΘEIA KAI TO'''YTO EIΠΩN ΠAΛIN<br/>
'''EΞHΛΘEN ΠPOΣ T'''OYΣ IOYΔAIOYΣ<br/>
K'''AI ΛEΓEI AYTOIΣ''' EΓΩ OYΔEMIAN<br/>
EY'''PIΣKΩ EN AYT'''Ω AITIAN EΣTIN<br/>
ΔE '''ΣYNHΘ'''E'''IA YM'''EIN INA ENA AΠ-<br/>
OΛY'''ΣΩ YMEIN''' EN TΩ ΠAΣXA BOYΛE-<br/>
'''ΣΘE OYN INA''' AΠOΛYΣΩ YMIN TON<br/>
'''BAΣIΛEA T'''ΩN IOYΔAIΩN EKPAYΓ-<br/>
'''AΣAN OYN Π'''AΛIN ΛEΓONTEΣ MH<br/>
'''TOYTON AΛ'''ΛA TON BAPABBAN HN<br/>
'''DE O BAPABB'''AΣ ΛHΣTHΣ TOTE OYN<br/>
'''ΛABΩN O ΠEIΛ'''ATOΣ TON IΣE KAI EMA-}}
 
{{quote|...
bas'''ileia ē em'''ē oi upēretai oi emoi <br/>
ēg'''ōnizonto''' an ina mē paradothō <br/>
'''tois ioud'''a'''iois''' nun de ē basileia ē <br/>
'''emē ouk''' e'''stin''' enteuthen eipen <br/>
'''oun autō o''' p'''e'''ilatos oukoun basi-<br/>
'''leus su ei ap'''ekrithē o ise su legeis <br/>
'''oti basileus''' eimi egō eis touto<br/>
'''gegenn'''ē'''ma'''i kai eis touto elēluth-<br/>
'''a eis to'''n kosmon ina marturē-<br/>
'''sō''' t'''ē al'''ētheia pas o ōn ek tēs <br/>
'''al'''ē'''theia'''s akouei mou tēs phōnēs <br/>
'''legei autō o p'''eilatos ti estin <br/>
'''alētheia kai to'''uto eipōn palin <br/>
'''exēlthen pros t'''ous ioudaious <br/>
k'''ai legei autois''' egō oudemian <br/>
eu'''riskō en aut'''ō aitian estin <br/>
de '''sunēth'''e'''ia um'''ien ina ena ap-<br/>
olu'''sō umien''' en tō pascha boule-<br/>
'''sthe oun ina''' apolusō umin ton <br/>
'''basilea t'''ōn ioudaiōn ekraug-<br/>
'''asan oun p'''alin legontes mē <br/>
'''touton al'''la ton barabban ēn <br/>
'''de o barabb'''as lēstēs tote oun <br/>
'''labōn o peil'''atos ton ise kai ema-}}
 
{{quote|...
'''kingdom, my''' servants for me would<br/>
'''fighteth,''' so that I would not be delivered<br/>
'''unto the Jews:''' but now this kingdom of <br/>
'''mine is not''' from hence. Said<br/>
'''therefore to him Pilate,''' "Then<br/>
'''a king thou art?" answered''' Jesus, "Thou said<br/>
'''that king''' I am. For this I <br/>
'''have been born, and''' for this<br/>
'''I have come into''' the world, so that<br/>
'''I would testify to the truth.''' Everyone who is of the<br/>
'''truth''' hears of me my voice."<br/>
'''Said to him Pilate,''' "What is <br/>
'''truth?" And this''' having said, again<br/>
'''he went out unto''' the Jews<br/>
'''and said to them,''' "I do not<br/>
'''find in him''' guilt.There is, <br/>
though, '''a custom for you,''' that<br/>
'''I should release unto you''' one at the Passover:<br/>
'''do you wish then that''' I would release unto you<br/>
'''the King of''' the Jews?"<br/>
'''They cried out so again,''' saying, "Not this<br/>
'''man, but''' Barabbas!"<br/>
'''Now Barabbas''' was a robber. Then therefore<br/>
'''Pilate took''' Jesus, and}}
 
''[[Gospel of John]] 19:1-7'' (verso)
 
{{quote|
ΣTIΓΩΣEN KAI OI ΣT'''PATIΩTAI Π'''ΛE-<br/>
ΞANTEΣ ΣTEΦAN'''ON EΞ AKANΘΩ'''N<br/>
EΠEΘHKAN AYT'''OY TH''' K'''EΦAΛH KA'''I<br/>
IMATION ΠOPΦYP'''OYN ΠEPIEBA'''-<br/>
ΛON AYTON KAI HP'''XONTO ΠPOΣ AY'''-<br/>
TON KAI EΛEΓON '''XA'''I'''PE O BAΣIΛEY'''-<br/>
Σ TΩN IOYΔAIΩN '''KAI EΔ'''I'''ΔOΣAN AY'''-<br/>
TΩ PAΠIΣMATA '''EΞ'''H'''ΛΘEN ΠAΛIN'''<br/>
O ΠEIΛATOΣ KAI LEΓEI '''AYTOIΣ IΔE'''<br/>
AΓΩ YMIN AYTON EΞ'''Ω INA ΓNΩ'''-<br/>
TE OTI AITIAN E'''N AYT'''Ω '''OYX EYPIΣ'''-<br/>
KΩ EΞHΛΘEN O'''YN O IΣE EΞΩ ΦOP'''-<br/>
ΩN TON AKAN'''ΘINON ΣTEΦANON'''<br/>
KAI TO ΠOPΦYP'''OYN IMATION KA'''I<br/>
ΛEΓEI AYTOIΣ I'''ΔOY O ANΘPΩΠO'''Σ<br/>
OTE OYN EIΔON A'''YTON OI APXIEPE'''IΣ<br/>
KAI OI YΠHPETAI '''EKPAZAN LE'''Γ'''O'''N-<br/>
TEΣ ΣTAYPΩΣON A'''YT'''ON '''ΛEΓEI AY'''-<br/>
TOIΣ O ΠEIΛATOΣ ΛAB'''ETE YMEIΣ'''<br/>
AYTON KAI ΣTAYPΩΣ'''ATE EΓΩ ΓAP'''<br/>
OYX EYPIΣKΩ EN AYT'''Ω AITIAN'''<br/>
AΠEKPIΘHΣAN OI IOYΔ'''AIOI HMEIΣ'''<br/>
NOMON EXOMEN KA'''I KATA TON'''
...}}
 
{{quote|
stigōsen kai oi st'''ratiōtai p'''le-<br/>
xantes stephan'''on ex akanthō'''n<br/>
epethēkan aut'''ou tē''' k'''ephalē ka'''i<br/>
imation porphur'''oun perieba'''-<br/>
lon auton kai ēr'''chonto pros au'''-<br/>
ton kai elegon '''cha'''i'''re o basileu'''-<br/>
s tōn ioudaiōn '''kai ed'''i'''dosan au'''-<br/>
tō rapismata '''ex'''ē'''lthen palin'''<br/>
o peilatos kai legei '''autois ide'''<br/>
agō umin auton ex'''ō ina gnō'''-<br/>
te oti aitian e'''n aut'''ō '''ouch euris'''-<br/>
kō exēlthen o'''un o ise exō phor'''-<br/>
ōn ton akan'''thinon stephanon'''<br/>
kai to porphur'''oun imation ka'''i<br/>
legei autois i'''dou o anthrōpo'''s<br/>
ote oun eidon a'''uton oi archeire'''is<br/>
kai oi upēretai '''ekrazan le'''g'''o'''n-<br/>
tes staurōson a'''ut'''on '''legei au'''-<br/>
tois o peilatos lab'''ete umeis'''<br/>
auton kai staurōs'''ate egō gar'''<br/>
ouch euriskō en aut'''ō aitian'''<br/>
apekrithēsan oi ioud'''aioi ēmeis'''<br/>
nomon echomen ka'''i kata ton'''
...}}
 
{{quote|
scourged him. And '''the soldiers having'''<br/>
woven '''a crown of thorns,'''<br/>
they put it on '''his head, and'''<br/>
a robe '''of purple they put around'''<br/>
him, and they did '''come to him,'''<br/>
and they said '''"Hail, King'''<br/>
of the Jews!" '''and they gave him'''<br/>
blows with their hands. And '''went forth again'''<br/>
Pilate, and said '''unto them, "Behold,'''<br/>
I bring him to you '''forth, so that you may know'''<br/>
that fault '''in him I do not find."'''<br/>
Came forth '''then Jesus without, wearing'''<br/>
the '''crown of thorns,'''<br/>
and the '''purple robe. And'''<br/>
Pilate saith unto them, '''"Behold the man!"'''<br/>
When they so saw '''him, the chief priests'''<br/>
and officers '''cried out, saying,'''<br/>
"Crucify '''him!" Saith unto them'''<br/>
Pilate, '''"Take ye''' <br/>
him, and '''crucify him: for I'''<br/>
do not find in '''him guilt."'''<br/>
Answered the '''Jews, "We'''<br/>
have a law, '''and according to that'''
...}}
 
==See also==
* [[List of New Testament papyri]]
* [[Oxyrhynchus Papyri]]
 
==References==
<references />
 
==Further reading==
 
* T. C. Skeat, ''Oxyrhynchus Papyri'' L (London: 1983), pp.&nbsp;3-8.  
* Robinson, James M,''Fragments from the Cartonnage of P75'', Harvard Theological Review, 101:2, Apr 2008, p.&nbsp;247.
* Philip W. Comfort, ''Early Manuscripts & Modern Translations of the New Testament,'' pp.&nbsp;68-69
* {{Cite book
| last = Comfort
| first = Philip W.
| authorlink = Philip Comfort
| author2 = David P. Barrett
| title = The Text of the Earliest New Testament Greek Manuscripts
| publisher = Tyndale House Publishers
| year = 2001
| location = Wheaton, Illinois
| pages = 619–621
| url =
| isbn = 978-0-8423-5265-9}}
 
==Images==
* [http://chrles.multiply.com/photos/album/38/Bible_Papyrus_p90#2 Leaf from <math>\mathfrak{P}</math><sup>90</sup> verso]
* [http://chrles.multiply.com/photos/album/38/Bible_Papyrus_p90#3 Leaf from <math>\mathfrak{P}</math><sup>90</sup> reverso]
 
==External references==
* [http://163.1.169.40/cgi-bin/library?e=q-000-00---0POxy--00-0-0--0prompt-10---4------0-1l--1-en-50---20-about-3523--00031-001-1-0utfZz-8-00&a=d&c=POxy&cl=search&d=HASH4ba24737966a84d10be02b P90/P.Oxy.L 3523]
* [http://www.papyrology.ox.ac.uk/POxy/ POxy – Oxyrhynchus Papyri online database]
* Robert B. Waltz. [http://www.skypoint.com/members/waltzmn/ManuscriptsPapyri.html#P90 ''NT Manuscripts: Papyri, Papyri <math>\mathfrak{P}</math><sup>90</sup>.'']
 
{{DEFAULTSORT:Papyrus 0090}}
[[Category:New Testament papyri]]
[[Category:2nd-century biblical manuscripts]]
[[Category:Early Greek manuscripts of the New Testament]]

Latest revision as of 00:26, 10 March 2013

Template:New Testament manuscript infobox Papyrus 90 (in the Gregory-Aland numbering), designated by P90, is a small fragment from the Gospel of John 18:36-19:7 dating palaeographically to the late 2nd century.[1]

The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category I (because of its date).[2]

Comfort says "P90 has [close] textual affinity with P66 ... [and] some affinity with א (Aleph)."[3]

It is currently housed at the Sackler Library (Papyrology Rooms, P. Oxy. 3523) in Oxford.[2][4]

Greek text

The papyrus is written on both sides. The characters that are in bold style are the ones that can be seen in P90.

Gospel of John 18:36-19:1 (recto)

31 year-old Systems Analyst Bud from Deep River, spends time with pursuits for instance r/c cars, property developers new condo in singapore singapore and books. Last month just traveled to Orkhon Valley Cultural Landscape.

31 year-old Systems Analyst Bud from Deep River, spends time with pursuits for instance r/c cars, property developers new condo in singapore singapore and books. Last month just traveled to Orkhon Valley Cultural Landscape.

31 year-old Systems Analyst Bud from Deep River, spends time with pursuits for instance r/c cars, property developers new condo in singapore singapore and books. Last month just traveled to Orkhon Valley Cultural Landscape.

Gospel of John 19:1-7 (verso)

31 year-old Systems Analyst Bud from Deep River, spends time with pursuits for instance r/c cars, property developers new condo in singapore singapore and books. Last month just traveled to Orkhon Valley Cultural Landscape.

31 year-old Systems Analyst Bud from Deep River, spends time with pursuits for instance r/c cars, property developers new condo in singapore singapore and books. Last month just traveled to Orkhon Valley Cultural Landscape.

31 year-old Systems Analyst Bud from Deep River, spends time with pursuits for instance r/c cars, property developers new condo in singapore singapore and books. Last month just traveled to Orkhon Valley Cultural Landscape.

See also

References

  1. ↑ New Testament Transcripts Prototype
  2. ↑ 2.0 2.1 20 year-old Real Estate Agent Rusty from Saint-Paul, has hobbies and interests which includes monopoly, property developers in singapore and poker. Will soon undertake a contiki trip that may include going to the Lower Valley of the Omo.

    My blog: http://www.primaboinca.com/view_profile.php?userid=5889534
  3. ↑ Philip W. Comfort, Encountering the Manuscripts. An Introduction to New Testament Paleography & Textual Criticism, Nashville, Tennessee: Broadman & Holman Publishers, 2005, p. 74.
  4. ↑ Template:Cite web

Further reading

  • T. C. Skeat, Oxyrhynchus Papyri L (London: 1983), pp. 3-8.
  • Robinson, James M,Fragments from the Cartonnage of P75, Harvard Theological Review, 101:2, Apr 2008, p. 247.
  • Philip W. Comfort, Early Manuscripts & Modern Translations of the New Testament, pp. 68-69
  • 20 year-old Real Estate Agent Rusty from Saint-Paul, has hobbies and interests which includes monopoly, property developers in singapore and poker. Will soon undertake a contiki trip that may include going to the Lower Valley of the Omo.

    My blog: http://www.primaboinca.com/view_profile.php?userid=5889534

Images

External references

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